The Dogwood and Easter

 

This excerpt is taken from Christianity Today (April 2000), written by Virginia Stem Owens;

Although it has not happened since 1913, and won’t happen again till 2008, Easter can come as early as March 23, just barely inside the official limits of spring. But whether Holy Week falls in March or April makes little difference in Texas. It’s always springtime here by then.

People like the dogwood to be in full bloom for Good Friday. They like to point out to one another how the dogwood’s white blossom, shaped like an ivory Maltese cross, each point dented and tinged with red, is an emblem of Christ’s crucifixion wounds. They even send one another greeting cards bearing the so-called Legend of the Dogwood, which links the tree with the wood used for the cross.

The dogwood trees are usually blooming at about the same time I teach college sophomores the Housman poem that begins,

Loveliest of trees, the cherry now
Is hung with bloom along the bough,
And stands about the woodland ride
Wearing white for Eastertide.

Most of my students have never seen cherry trees in bloom. The Texas weather is too mild and genial for the cherry’s hearty nature, so I rely on the dogwood tree to furnish them with a reasonable facsimile of Housman’s vision. The decorative dogwood chooses to display its white blossoms along the highways precisely when they will be the most conspicuous—before their own leaves unfurl and before the other, taller trees have put on their new leaves. Thus, the shadowy recesses of the winter-bare forests provide the perfect background for the white blossoms.”

The Legend of the Dogwood 

There is a legend, that at the time of the Crucifixion the dogwood had been the size of the oak and other forest trees. So firm and strong was the tree that it was chosen as the timber of the cross. To be used thus for such a cruel purpose greatly distressed the tree, and Jesus, nailed upon it, sensed this, and in His gentle pity for all sorrow and suffering said to it: “Because of your regret and pity for My suffering, never again shall the dogwood tree grow large enough to be used as a cross. Henceforth it shall be slender and bent and twisted and its blossoms shall be in the form of a cross. ..two long and two short petals. And in the center of the outer edge of each petal there will be nail prints, brown with rust and stained with red, and in the center of the flower will be a crown of thorns, and all who see it will remember.”

I recognize that this is just a legend but I wanted to post these two entries because I’ve always loved the Dogwood blooms. If I look at them and think about what my Savior did for me that’s a good thing. He created the tree, the beautiful bloom, and you and me to enjoy it!

http://www.ctlibrary.com/ct/2000/aprilweb-only/43.0b.html

http://www.midamericawoodcarvers.org/patterns/dogwood.htm

Spring has Sprung in Seattle

Restore your light, O excellent chief

to your country; for it is like spring

Where your countenance has appeared;

To the people the day passes more pleasantly,

And the sun shines more brightly.

Horace, Odes, bk. 4, 5, 5.

My first Spring blooms have appeared in my yard in Washington

This is my Lenten Rose~ Helleborus

2016-02-11 February plants and food2

Click on Lenten Rose (above) to learn more about this popular plant.

My friend Beth gave it to me for my birthday last year.

The amazing thing is that these plants are still alive.

This too is only by the grace of God.

 Spring clean-up 021

My Camellias which look so nice in a bowl with water and floating candles.

My Lilies that my friend Jan gave me won’t bloom for a bit.

Thank you ladies for adding a bit of your gardening pleasures to my brown thumb yard!

And thank you Lord for keeping these beauties alive. (The plants and my friends)

ht: quote , Real Christianity by William Wilberforce, rev./updated by Bob Beltz

Molokans (Milk Drinkers)

 

 The following post on Molokans is a combination of material I copied from The Molokan Homepage, Wikipedia, and my own observations and additions about my families experience in the Molokan Church. I am italicizing my entries. This is a long post so I will shorten what appears on the post page and give you the option to continue reading more if you’d like. I’m organizing this material so my children and I have a better understanding of the history of Molokans and what we were brought out of by the grace of God. Tomorrow I’m posting an LA Times article on the Molokan Cemetery where my paternal grandparents and other relatives are buried.

 The Molokans (Russian: Молока́не) are a “Biblically-based” religious movement, among Russian peasants (serfs), who broke away from the Russian Orthodox Church in the 1550s. Molokans denied the Czar’s divine right to rule and rejected icons, Orthodox fasts, military service, the eating of unclean foods, and other practices, including water baptism. They also rejected the traditional beliefs (held by Roman Catholic, Protestant, and Orthodox Christians) in the Trinity, the veneration of religious icons, worship in cathedrals, the adherence toward saintly holidays, and the decisions of Synods and Ecumenical Councils.

 The Molokans also called “milk drinkers” were persecuted by their countrymen and government, and were exiled to a remote area of Russia (Transcaucasia), where they lived and prospered for several generations. In 1833, there was a reported outpouring of the Holy Spirit upon a number of Molokans in the Transcaucasus region. This created a schism between Constants and the newly evolved Jumpers and Leapers. With what the Molokans believed to be an additional manifestation of the Holy Spirit, this new smaller sect began a revival with intense zeal and reported miracles that purportedly rivaled that of Christ’s Apostles. Condemnation from the Constant sect lead to betrayals and imprisonment for many of the Jumpers and Leapers, now called New Israelites by their anointed leader Maxim Rudometkin. Maxim Rudometkin, while he was in prison, wrote a spiritual book that was smuggled out by close friends and relatives who came to visit him that later become the basis for a sub-sect of the Molokan faith. This book, used as a companion to the Holy Bible, is known as the Book of Spirit and Life. Molokans who accepted this book and who followed Maxim’s interpretations of the Bible are known as Maximisti, which make up most of the Jumper and Leapers sect. (This was the group my family was a part of. Maxim classified them as the New Israelites, the new chosen ones). (more…)

Be Beautiful

I decided to respond to the “Carnival of Beauty” challenge to post something on “The Beauty of Being Made in the Image of God”.  I ran to several good sources I know. The first excerpts come from R.C. Sproul in his book, Now That’s a Good Question, and a couple articles in His Tabletalk Magazine. The last contribution comes from my brother’s blog, The Temple.

R.C. Sproul – Now That’s a Good Question

The basic call to a person in this world is to be a reflection of the character of God. That’s what it means to be created in the Image of God. Long before the Sermon on the Mount, God required the people of Israel to reflect his character when he said to them, “Be holy even as I am holy.” He set them apart to be holy ones. The New Testament word for that is saints.

From Tabletalk June 2003 – Imago Dei – Sproul

An image cannot reflect something utterly dissimilar to it. Rather, an image is a likeness of something beyond itself. It is not the original, but it mirrors the original.

…That we bear the image of the God of glory is an unspeakable blessing. But with this elevated status comes a weighty responsibility. We were made to glorify God – to reflect the character of God and that duty comes with a divine mandate “You shall be holy, for I The Lord your God am holy” (Lev. 19:2)

” Thinking God’s Thoughts”  – Wayne Kenyon

Among created things, human beings are unique, for they are made in the image of God. As rational creatures, we are able to know God and , in a finite manner, think like Him.

For this reason, we have the great privilege of thinking God’s thoughts after Him. Also, as volitional creatures, we are able to reflect His excellencies in the manner in which we live and exercise dominion. This is our great responsibility.

…All of creation is also “for him”. With man’s great privilege to think God’s thoughts after Him comes the responsibility to take that which we receive and give it back to God in an act of worship. The God who is knowledge is worshipped by our knowing Him. The pursuit of knowledge is good. The only wise God is worshipped when His creatures are wise. This is done when we have the noblest of ends (i.e.,God Himself) and employ the most effective means of exercising dominion over His world. The God who is love is glorified when appreciative love for God is the motive from which we act. The God who is truth is worshipped when we “practice the truth” (I John: 1:6). God is worshipped when we model our lives after Him in loving obedience.

Finally from Steve at The Temple, a post on holiness. I’m including this because it personalizes holiness so well for me. Is what I’m doing the beautiful thing, the holy thing? Am I reflecting God’s image in me? Now in Steve’s words:

I wrote this in my journal some time ago:

“Holiness is doing something beautiful as opposed to not doing something ugly.”

I chose the words beautiful and ugly purposefully because they are not usually used in conjunction with holy behavior, and yet I think that they are wholly appropriate, and challenging. We are much more attracted to behaving beautifully, which may be defined as the most good. Beautiful is related to a word much closer to holiness: beatific. Being holy, being a holder of beauty. I like that correlation, it is an inspirational definition.

This perspective also hits the core issue in successful Christian living. What God wants from us is not simply the absence of evil acts, not even that we stop wanting to do bad things. God wants us to love to do the beautiful thing, the holy thing, the right thing. With regard to our speech, that is also the goal. So many of us, self included, have seen it as a matter of Christian freedom to use an occasional “strong” term, that was ultimately ugly. I am striving now to have only things of beauty as my expression in life, to the glory of the Beautiful One.

Be beautiful.

ht: Tabletalk from Ligonier Ministries and R.C. Sproul – June 2003

Come, Holy Spirit, heav’nly Dove

From Jan Karon’s, Light from Heaven:

 

Come, Holy Spirit, heav’nly Dove

With all thy quick’ning powers

Kindle a flame of sacred love

In these cold hearts of ours.

See how we trifle here below

Fond of these earthly toys

Our souls, how heavily they go

To reach eternal joys.

In vain we tune our formal songs

In vain we strive to rise

Hosannas languish on our tongue

And our devotion dies.

Come, Holy Spirit, heav’nly Dove

With all thy quick’ning powers

Come, shed abroad a Savior’s love

And that shall kindle ours.

 

Walking Song

Today the girls and I will be dodging Nazgul cyclists while we walk our trail. Look! I think that’s the Trinity tree! “There and back again” is 6 miles for us.

From J.R.R. Tolkien’s Lord of the Rings

Upon the hearth the fire is red,
Beneath the roof there is a bed;
But not yet weary are our feet,
Still round the corner we may meet

A sudden tree or standing stone
That none have seen but we alone.
Tree and flower and leaf and grass,
Let them pass! Let them pass!

Hill and water under sky
Pass them by! Pass them by!
Still round the corner there may wait
A new road or a secret gate,

And though we pass them by today,
Tomorrow we may come this way
And take the hidden paths that run
Towards the Moon or to the Sun.

Apple, thorn, and nut and sloe,
Let them go! Let them go!
Sand and stone and pool and dell,
Fare you well! Fare you well!

Home is behind, the world ahead,
And there are many paths to tread
Through shadows to the edge of night,
Until the stars are all alight.

Then world behind and home ahead,
We’ll wander back to home and bed.
Mist and twilight, cloud and shade,
Away shall fade! Away shall fade!

Fire and lamp and meat and bread,
And then to bed! And then to bed!

Marks of the True Christian

 

Romans 12:9-21 (ESV)

Let love be genuine. Abhor what is evil; hold fast to what is good. Love one another with brotherly affection. Outdo one another in showing honor. Do not be slothful in zeal, be fervent in spirit, serve the Lord. Rejoice in hope, be patient in tribulation, be constant in prayer. Contribute to the needs of the saints and seek to show hospitality.

Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be conceited. Repay no one evil for evil, but give thought to do what is honorable in the sight of all. If possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good.

I’m Amazed at this passage and how packed it is with practical Christianity. Wow! Blessings!

ht: http://www.scrollpublishing.com/store/media/Bible.jpg

Nothing New Under the Sun

The more you read, especially the Bible, the more you find out that phrases and concepts that seem new really go way back to another time or another author. Take the following quote from Tolkien’s, The Lord of the Rings, that “dear” just read to me:

“Ever he would search and would question us above all else concerning the Great Battle that was fought upon Dagorlad in the beginning of Gondor, when He whom we do not name was overthrown.”

Does that ring a bell my fellow Harry Potter fans?

Two other phrases that are in the Bible and used in recent movies, songs, etc.

In 1 Samuel 14:7 Jonathon’s armor-bearer says “Go ahead; I am with you heart and soul.” Are any of you singing a tune after reading that. (I think I’m dating myself here)

“Mene, Mene, Tekel, Parsin” ” Tekel, you have been weighed in the balances and found wanting;” Daniel 5:27

This phrase was used in the movie “A Knight’s Tale”

Any others you can think of?

Blessings, LNB

Walkie Talkie

 

John Piper, The Pleasures of God

“Prayer is the walkie talkie on the battlefield of the world. It calls on God for courage (Eph. 6:19). It calls in for troop deployment and target location (Acts 13: 1-3). It calls in for protection and air cover (Matt. 6:13; Luke 21:36). It calls in for fire power to blast open a way for the Word (Col. 4:3). It calls in for the miracle of healing for the wounded soldiers (James 5:16). It calls in for supplies for the forces (Matt. 6:11; Phil. 4:6). And it calls in for needed reinforcements (Matt. 9:38). This is the place of prayer – on the battlefield of the world. It is a wartime walkie talkie for spiritual warfare, not a domestic intercom to increase comforts of the saints. And one of the reasons it malfunctions in the hands of so many Christian soldiers is that they have gone AWOL.”

Between Heaven and Earth: Prayers and Reflections that Celebrate an Intimate God. Copyright 1997 by Ken Gire.

ht: http://www.mobilitypr.com/bloggraffix/scr536.jpg

Hymn on Prayer

James Montgomery, What is Prayer?

(1771-1854) Hymnwriter from Scotland. Montgomery wrote four hundred hymns, many which, like the following classic, are still sung today.

Prayer is the soul’s sincere desire,
Unuttered or expressed,
The motion of a hidden fire
That trembles in the breast.

Prayer is the burden of a sigh,
The falling of a tear,
The upward glancing of the eye,
When none but God is near.

Prayer is the Christian’s vital breath,
The Christian’s native air,
His watchword at the gates of death;
He enters heaven with prayer.

Prayer is the contrite sinner’s voice,
Returning from his ways,
While angels in their songs rejoice
And cry, “Behold, he prays!”

O Thou by whom we come to God,
The life, the truth, the way,
The path of prayer Thyself hast trod:
Lord, teach us how to pray.

  Between Heaven and Earth (Prayers and Reflections that Celebrate an Intimate God) copyright 1997 by Ken Gire.