Molokan Cemetery

           

By HUGO MARTIN
TIMES STAFF WRITER

Photos by AL SEIB / Los Angeles Times
Women in traditional dresses wander through the Russian Molokan Cemetery after attending the funeral of an elderly church member.
Danny Kanavalov and son Josh, of Bakersfield, walk through the graves at the Russian Molokan Cemetery in the City of Commerce.
EIGHTY-FOUR-YEAR-OLD Shasha Tolmachoff lives in Glendale, Ariz., but plans that when she dies, she will be buried in the City of Commerce, in the same dusty parcel where generations of Russian Molokans including her parents and in-laws have been laid to rest.
“It’s very comforting to be with them,” said the retired homemaker as she walked gingerly around the tightly packed tombstones at the Russian Molokan Cemetery on Slauson Avenue after attending the funeral of an elderly church member.
Tolmachoff is a member of a little-known Christian sect that broke away from the Russian Orthodox Church in the 1600s. About 60% of America’s church-going Molokans–about 3,000 people–live in Los Angeles. [Descendants of Molokans in LA County number over 20,000]. Molokan Since 1941, most of them have been burying their ancestors at the Slauson cemetery, sandwiched between a paper factory and a warehouse.
The 14-acre graveyard has about 2,500 graves and space for thousands more, free to dues-paying church members. Two smaller Molokan cemeteries in East Los Angeles are too small or too full to absorb many more graves.
In recent years, as commercial development has surrounded the Slauson cemetery and vacant land in Commerce has become scarce, banks and real estate firms have clamored to buy and develop the cemetery or its vacant 10 acres for nearly a half-million dollars an acre.
But the six Molokan churches that own the property have rejected all offers outright.
“If our people have put our blood, sweat and tears into this land, why move?” said Alex Goosseff”

Yesterday I posted a description of the Molokan religion.  I was raised in this community. My grandparents and other relatives are buried at this cemetery. In high school I chose to leave this religion because of some of their beliefs. The outfits you see on these ladies are what is worn by married women to church services, weddings, and funerals. Molokans wear pastels or white garments for their gatherings. No black or bright colors.

Molokans (Milk Drinkers)

 

 The following post on Molokans is a combination of material I copied from The Molokan Homepage, Wikipedia, and my own observations and additions about my families experience in the Molokan Church. I am italicizing my entries. This is a long post so I will shorten what appears on the post page and give you the option to continue reading more if you’d like. I’m organizing this material so my children and I have a better understanding of the history of Molokans and what we were brought out of by the grace of God. Tomorrow I’m posting an LA Times article on the Molokan Cemetery where my paternal grandparents and other relatives are buried.

 The Molokans (Russian: Молока́не) are a “Biblically-based” religious movement, among Russian peasants (serfs), who broke away from the Russian Orthodox Church in the 1550s. Molokans denied the Czar’s divine right to rule and rejected icons, Orthodox fasts, military service, the eating of unclean foods, and other practices, including water baptism. They also rejected the traditional beliefs (held by Roman Catholic, Protestant, and Orthodox Christians) in the Trinity, the veneration of religious icons, worship in cathedrals, the adherence toward saintly holidays, and the decisions of Synods and Ecumenical Councils.

 The Molokans also called “milk drinkers” were persecuted by their countrymen and government, and were exiled to a remote area of Russia (Transcaucasia), where they lived and prospered for several generations. In 1833, there was a reported outpouring of the Holy Spirit upon a number of Molokans in the Transcaucasus region. This created a schism between Constants and the newly evolved Jumpers and Leapers. With what the Molokans believed to be an additional manifestation of the Holy Spirit, this new smaller sect began a revival with intense zeal and reported miracles that purportedly rivaled that of Christ’s Apostles. Condemnation from the Constant sect lead to betrayals and imprisonment for many of the Jumpers and Leapers, now called New Israelites by their anointed leader Maxim Rudometkin. Maxim Rudometkin, while he was in prison, wrote a spiritual book that was smuggled out by close friends and relatives who came to visit him that later become the basis for a sub-sect of the Molokan faith. This book, used as a companion to the Holy Bible, is known as the Book of Spirit and Life. Molokans who accepted this book and who followed Maxim’s interpretations of the Bible are known as Maximisti, which make up most of the Jumper and Leapers sect. (This was the group my family was a part of. Maxim classified them as the New Israelites, the new chosen ones). (more…)